Description of The Coloring Page: text, "A Shoot shall come out of Jesse and a branch shall grow out of his roots." Isaiah 11:1, framed scripture, Jesus family tree on Earth, depicted kings, prophets and saints, genealogy
Sunday, December 3, 2023
Tree of Jesse Coloring Page
Child Catechism About: God
GOD.
1. Question: What are the first words in the Bible?
- Answer: ''In the beginning God created the heaven and the earth.'' Gen. I:1.
2. Question: Who made you?
- Answer: God made me. ''I have made the earth and created man upon it.'' Isaiah 45:12. and ''The Spirit of God has made me, and the breath of the Almighty hath given me life.'' Job 33:4.
3. Question: Who is God?
- Answer: God is the Creator of all things. ''In the beginning God created the heaven and the earth.'' Gen. 1:1.
4. Question: Where is God?
- Answer: God is everywhere. ''Can any hide himself in secret places so that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.'' - Jer. 23:24.
5. Question: What does God know?
- Answer: God knows all things. ''Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.'' Ps. 139: 2. and ''I know the things that come into your mind, every one of them. - Ezek. 11:5. and ''The eyes of the Lord are in every place, Beholding the evil and the good.'' Ps. 15:3.
6. Question: What can God do?
- Answer: ''God is Almighty. His power is only limited in action by His wisdom and will.'' - Gen. 1:3; 17:1.
7. Question: Had God a beginning?
- Answer: God had no beginning. ''Before the mountains were brought forth, or ever thou hadst formed the earth, even from everlasting to everlasting, thou art God.'' Ps. 90: 2.
8. Question: Is God holy?
- Answer: God is holy. He loves that which is good, and hates that which is evil. ''The Lord our God is holy.'' Ps. 99: 9. and ''Be ye holy; for I am holy.'' 1 Peter 1:16.
9. Question: Is God just?
- Answer: God is just, ''a God of truth, and without iniquity, just and right is he.'' - Deut. 32:4
10. Question: Is God merciful?
- Answer: ''The Lord is very pitiful and of tender mercies.'' James 5:11.
11. Question: Is God righteous?
- Answer: ''The Lord is righteous in all his ways, and holy in all his works.'' Ps. 145: 17.
12. Question: Is God wise?
- Answer: God is all-wise. He makes no mistakes.''O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out.'' Rom. II: 33.
13. Question: Is God faithful?
- Answer: God is faithful. ''God is faithful, by whom ye are called unto the fellowship of his Son Jesus Christ our Lord.'' 1 Cor. I:9.
14. Question: Is God good?
- Answer: God is a good and loving Being, and the source of all good. James 1:17; Exod. 34:6; Ps. 145:9.
15. Question: Does God love us?
- Answer: ''God so loved the world, that he gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.'' John 3:16.
16. Question: How ought we to feel towards God?
- Answer: "We ought to love God, because He is worthy, and because He has first loved us. - 1 John 4: 10, 16, 19.
17. Question: By what name has Jesus taught us to call God?
- Answer: Jesus has taught us to call God our Father. After this manner therefore pray ye: ''Our Father which art in heaven.'' Matt. 6 : 9.
18. Question: In how many persons has God revealed himself to us in the Bible?
- Answer: The one living and true God has revealed Himself to us in three persons, called Father, Son, and Holy Ghost. "Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.'' Matt. 28: 19.
19. Question: Tell how we can know God?
- Answer: We can know God by faith and obedience and through experience. "He that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him.'' Heb. 11:6. and "And this is eternal life, that they might know thee the only true God, and Jesus Christ whom thou hast sent.'' John 17:3. and ''And hereby we do know that we know him, if we keep his commandments.'' 1 John 2:3. and ''Every one that loveth is born of God, and knoweth him.'' 1 John 4: 17.
Child Catechism About: The Bible
THE HOLY BIBLE.
1. Question: What Is the Holy Bible?
- Answer: The Holy Bible is the Word of God. "When ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe." I Thess. 2:13.
2. Question: Who wrote the Bible?
- Answer: Holy men inspired of God wrote the Bible. "For the prophesy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1: 21.
3. Question: How many books does the Bible contain?
- Answer: The Bible is composed of sixty-six books, divided into two great parts, called the Old Testament and the New Testament.
4. Question: Tell how these two Testaments are related to each other.
- Answer: The same plan of salvation is contained in both Testaments; but the old is the preparation for the New, and the New is the fulfillment of the Old.
5. Question: What does the Bible reveal to us?
- Answer: The Bible reveals God and his will to us.
6. Question: What is the Bible able to do for us?
- Answer: The Bible is able to make us wise unto salvation. ''And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.'' 2 Tim. 3 ; 1.5.
Thursday, November 16, 2023
The Right Kind of Hands
"Who shall ascend into the hill of the Lord? or who shall stand in his holy place? "He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto vanity, nor sworn deceitfully" Psalm 24:3-4
Now if you look through the Bible I think you will find that the right kind of hands are "clean hands." But what does the Bible mean when it speaks about "clean hands"? Well, perhaps you will understand better if I tell you a story which I read the other day.
There was once a Russian princess who lived in a wonderful palace of ice. Her parents were very wealthy and she had lots of fine toys; but she loved best of all to play in the beautiful garden which lay around the palace. She was quite contented and happy until one day she peeped through a hole in the high hedge which surrounded the garden. Beyond the hedge she espied some flowers which looked far more gorgeous than those in her own garden. She was just going to squeeze herself through the hedge when her nurse pulled her back and told her that although the flowers looked so fine, they were really poisonous and if she plucked them they would stain her hands forever.
Well, the princess was like a great many people who are older and wiser. Just because the flowers were forbidden they seemed all the more desirable. And the more she thought about them the more she wanted them. So at last she found an opportunity to escape from her nurse. She broke through the hedge and gathered a great bunch of the gorgeous flowers and she carried them back in triumph to show her nurse how foolish she had been to forbid them.
But when she laid down her bouquet and looked at her hands, she saw that they were all stained just as if they had been burned black. Moreover the fumes arising from the flowers had darkened her face and dimmed her eyes. And the worst of it was that she was never quite the same afterwards. Her face never became really white again, and she always sat with her hands hidden in her lap, palms downward, to hide the ugly stains that would not come off.
Now there are two kinds of stains we get on our hands. The first kind comes off and the second kind doesn't. The first is the kind we get when we go out to play or to dig in the garden. Generally we come in with very grimy hands, but a good scrub with soap and water soon puts them right. The second is the kind that we get when we do anything mean, or unworthy, or dishonest, and that is the kind the Bible means us to avoid when it talks about "clean hands." No amount of washing or scrubbing on our part will take those stains away. Like the flowers of the Russian princess they soil and spoil our hands for life.
Would you like to know the names of some of the things that make our hands black and ugly?
First there is stealing. That puts a very black stain on them. Perhaps most of you think that at any rate you haven't got that mark on your hands. But are you quite sure about it? You know there are more ways of stealing than one. You can steal just as much by taking little things as big things, by taking lumps of sugar or bits of cake or marbles. And you can steal other things besides money or goods. You can steal time by being idle when you ought to be busy. You can steal another boy's brains by copying his exercise instead of taking the trouble to write your own.
And another thing that stains our hands is greed. Now although greed is not quite the same as stealing, it is a very near relative - a first cousin, I should think. When we steal we take what belongs to somebody else by right; when we grab we take something that somebody else has an equal right to with us, and we take it quite regardless of their share of the right. The grabby person takes the biggest cake and the rosiest apple and the best place in a game, and when he grows older he grabs the best position and doesn't mind how much he pushes to get other people out of it.
And the worst of it is that grabbing is so very near to stealing that sometimes we can scarcely tell when we go from one to the other. When we are trying to take all we can get it is so easy to take a little more than we are entitled to have. Well, I'm not going to say anything about how greedy people are disliked, but I want you to remember that greed not only stains our hands but also twists and deforms them and nothing we can do will put them straight again.
Another thing that stains our hands is cruelty. And I think that puts the blackest mark of all on them. It is the mark which shows that we are no better than the beasts, that in fact we are a great deal worse, because the beasts have not brains to invent forms of torture, or consciences to tell them they are doing wrong. Now I think you will notice something if you read the lives of really great men - they were nearly always kind to animals and little weak things. God has made some things helpless and dependent on us. We could all use our superior strength to torment them. That is easy. What is not so easy is to care for and protect them and keep ourselves from hurting and oppressing them when we feel tempted to. That shows real strength.
We have thought of three particular ways in which we blacken our hands - by stealing, by grabbing, by cruelty. But indeed every kind of wrong-doing soils our hands, so we can't help getting them more or less stained as we go through life.
Now if you read the psalm from which our text is taken you will see that nobody is fit to enter God's presence with soiled hands. And we have seen that no amount of scrubbing on our part can take away the stains. Then what are we to do? Shall we never get rid of those stains and shall we never be fit to stand in God's holy place? Yes, there is one way. We can take them to Jesus and we can ask Him to wash them and to keep them clean. He alone is able to do it, and He will do it if we ask Him. Hastings
A Song of Love and Faith
"The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul:" Psalm 23 1-6
Your mother taught you many things that you did not understand at the time. The twenty-third Psalm was among them. You liked the swing of "The Lord's my Shepherd," and every verse of it made a picture in your mind, but you did not think about its meaning. You could not, however, help having some thoughts of your own about the first verse.
The twenty-third Psalm is one of the first memory lessons given to a boy or girl. The reason is because it is so simple and beautiful. And somehow one never forgets the words of it. There are old people who seem to have forgotten everything they ever learned, but if anyone starts this old psalm they will finish it just like a Sunday-school scholar.
Like many simple things the twenty-third Psalm is full of meaning. What is better, it comes straight from the heart of the writer, and he never says more than he feels. Great singers or poets have a way of writing songs that make plain, simple folk discover the same feelings within themselves.
The poet Burns did this. His gift of song came from Grod, and all the time it was just as if he remembered things that had happened to him, and wrote down his thoughts. Once, when ploughing a field, he frightened a little field mouse. Burns was very tenderhearted. When he went home at night that tiny creature, quivering with fright in his hand and looking at him with its keen black eyes, was always in his mind. So he sat down and wrote what is one of the finest of his short poems, and it is all about this little mouse.
Burns was a ploughman. When King David was a young lad he was a shepherd. A shepherd's life was for him a glorious life, for he was strong then, and he was lithe like those of you who are in training for the school sports. David could leap from rock to rock, with feet that were, as he himself said, "like hinds' feet."
You must not think of David as being like the shepherds you see in this country. As his father's shepherd in the fields of Judaea, he walked before his sheep, they followed him, and the dogs brought up the rear. Eastern sheep are very tame; they follow their keeper just as a house dog follows his master. The shepherd leads them where he pleases. That is generally to some place where they can find green grass and clear water. Then he is constantly having to protect them from danger. Often the path lies down the side of some ravine where a single slip of the feet would mean death. There are dangers, too, from robbers and wild beasts. You know the story of how David killed both a lion and a bear. To the brave young shepherd, that must have been, as we say, "great sport."
But David was thoughtful all the time. Long afterwards those happy days came back to his mind. They brought thoughts that he felt he must write down; they were about God, and that is how we have "The Lord's my Shepherd." From beginning to end the twenty-third Psalm is full of the pictures you know so well. "I cared for my sheep; God will care for me; He will
lead me to the green pastures beside the still waters. If I keep near Him He will help me to do the right thing." With God as the Great Shepherd, David felt safe, not only for this life but "forever."
The songs of Burns were mostly about human love. This great song of David's is a song about the love of God: and not only that, it is a song of faith. Faith, as you know, is just trust. You are old enough to be saying to yourselves, "I wonder what sort of life I shall have when I grow up." David had his answer -
Goodness and mercy all my life
Shall surely follow me:
And in God's house for evermore
My dwelling-place shall be.
He was sure about it because he had known God as his Friend for a long time. His life had been a story of doing wrong, confessing his fault, and being forgiven. So it seemed to him when he looked back. What could he say that was better than "The Lord is my Shepherd." Hastings
Hear thy lamb that bleats behind!
Scarce the track I stumbling keep!
Through my thin fleece blows the wind!
Turn and see me, Son of Man!
Turn and lift thy Father's child;
Scarce I walk where once I ran :
Carry me - the wind is wild!
Thou art strong - thy strength wilt share;
My poor weight thou wilt not feel;
Weakness made thee strong to bear,
Suffering made thee strong to heal!
I were still a wandering sheep
But for thee, O Shepherd-man!
Following now, I faint, I weep.
Yet I follow as I can !
Shepherd, if I fall and lie
Moaning in the frosty wind,
Yet, I know, I shall not die -
Thou wilt miss me - and wilt find!
The Poetical Works of George Macdonald.
Wednesday, November 15, 2023
The Banner of Victory
"We will rejoice in thy salvation, and in the name of our God we will set up our banners: The LORD fulfill all thy petitions. Now know I that the LORD saveth his anointed; He will hear him from his holy heaven With the saving strength of his right hand." Psalms 20:5-9
On the day the Armistice was signed, I walked down the streets of one of our big cities and what do you think I saw? Well, just what you might have seen in any of the cities or towns of Scotland that day - crowds of boys and girls shouting and singing and waving flags. Most of the people I met were smiling, but the boys and girls were the happiest of all as they waved their banners of victory. It was the greatest day in their lives.
Now, boys and girls, what you did that day I want you to do always. I want you always to carry a Banner of Victory and the other name of that Banner is the Banner of Righteousness.
The psalm from which our text is taken might be called the National Anthem of Israel. It used to be sung before the Israelites went out to battle. The Israelites were God's chosen people. When they fought they felt that it was God's battles they were fighting. So when they went forth to battle it was in His name they set up their banners and then they felt sure of victory.
Now the Banner of Righteousness has God's name on it and that means two things. It means, first, that we are fighting for Him and, second, that He is fighting for us.
It means that we art fighting for Him. All those who fight for right within and without are fighting for God. But why should we fight for right? I want to give you three reasons.
The first is that anyone who is not on the side of right will be quite out of it. It is going to be the fashion, as it never was before, to champion right and justice. But that is a poor reason. I shall give you a better.
That is that we owe it to the men who laid down their lives for us. They died for us and for the cause of righteousness, but they left their work unfinished. I don't suppose there is a boy here who hasn't regretted that he wasn't old enough to go and fight. But, boys, there is something for you to do too. You can live for the cause they died for. You can take up the task they laid down. You can fill the blank - you and you alone. Will you do it? Will you stand for all that is brave and true and honorable and pure?
That brings me to the third reason, because the country, the world, is looking to the boys and girls to build it up again. And you can never have a good world without good people in it.
Boys and girls, have you realized how tremendous it is to be alive today, how stupendous it is just to be a boy or a girl? I would give a gold mine to be a boy or a girl just now. You are standing at the beginning of a new era, and what sort of era it is going to be depends largely upon you. What kind of world are you going to make, boys and girls? We are waiting to see.
But there is one thing we must not forget, for if we forget it our Banner of Victory may turn into a Banner of Defeat. If God's name is on our banner then it means that He is fighting for us. He is fighting for us when we are fighting for Him, and that means that we are under His protection and can suffer no harm.
Once during a time of martial law in Havana there was a street row and a man was shot. Everyone ran away except one Englishman who had nothing to do with the row. As he was on the spot he was arrested. Somebody was found to swear that he was guilty, and he was sentenced to be shot the following morning.
Now news of what had happened came to the ears of the British consul, and the next day he went to the place of execution and claimed the man as a British subject. The officer in command of the firing party showed his orders and said he could not release his prisoner. Then the consul asked permission to shake hands with the condemned man before he was shot. This the officer granted, and the consul walked up drew a Union Jack out of his pocket, and threw it round the Englishman. "Now," he said," shoot if you dare ! " The officer could not shoot through the flag without insulting the British nation, so he applied to the Governor for instructions, and the prisoner's innocence was soon proved.
There is a verse in the Song of Songs which contains these words, "His banner over me was love." If God's love is all round us and over us then no enemy can really harm us. We may bear the scars of many a tough fight, but we shall win through in the end.
Land of our birth, we pledge to thee
Our love and toil in the years to be ;
When we are grown and take our place,
As men and women with our race.
Father in heaven, who lovest all,
Oh help Thy children when they call;
That they may build, from age to age,
An undefiled heritage.
Teach us to bear the yoke in youth,
"With steadfastness and careful truth ;
That, in our time. Thy grace may give
The truth whereby the nations live.
Teach us to rule ourselves alway,
Controlled and cleanly night and day ;
That we may bring, if need arise,
No maimed or worthless sacrifice.
Teach us to look, in all our ends.
On Thee for judge, and not our friends;
That we, with Thee, may walk uncowed
By fear or favor of the crowd.
Teach us the strength that cannot seek.
By deed or thought, to hurt the weak;
That, under Thee, we may possess
Man's strength to comfort man's distress.
Teach us delight in simple things,
And mirth that has no bitter springs;
Forgiveness free of evil done,
And love to all men 'neath the sun!
Land of our birth, our faith, our pride.
For whose dear sake our fathers died;
O Motherland, we pledge to thee,
Head, heart, and hand through the years to be!
Kudyard Kipling, The Children's Song.
The Marriage Feast In Cana
THE MARRIAGE FEAST IN CANA.
THERE was a marriage feast in Galilee;
The festal board was spread with viands
rare;
The joyous guests had met in commune sweet,
And he, the Man of Nazareth, was there.
Yes, he was there, that marriage, Eden-born,
Might share the sanction of his presence
sweet,
That round this holy ritual he might throw
A sacred halo, glorious and complete.
"The wine has failed; "the murmuring word
is passed.
And soon from lip to lip is borne to him;
Then sweeter far than music sounds his voice,
''Fill ye these water vessels to the brim. "
'Tis done: and wine, rare, purple. rich, and
sweet,
Th' astonished servants, smiling, bear away;
The while, methinks, the wondering guests
repeat,
"Ah, we have seen strange things —
strange things to-day."
New, unfermented wine, the Master made.
Not the mad wine that fills the drunkard's
cup,
But such as he, the bridegroom, gives his
guests
Who at the marriage of the Lamb shall sup,
And drink it new within that kingdom fair —
His Father's glorious kingdom over there.
E'en thus it is along life's rugged path;
Ofttimes it seems the wine of life is spent.
And we have nought to offer those we love
But empty vessels, tears, and discontent.
O let us fill these empty vessels full
With flowing sap, fresh from the living
Vine;
And we shall find, before the feast is done,
That He has turned life's water into wine
The Baptism and Temptation
THE BAPTISM AND TEMPTATION
At last th' appointed hour has come;
Christ bows 'neath Jordan's swelling wave;
The mighty Baptist leads him forth
Triumphant from that watery grave.
And from the heaven, serene and blue,
While wondering souls with awe are stirred,
A dove-like form appears in view,
Th' Eternal Father's voice is heard:
''Lo, this is my beloved Son —
The Prince of Peace, th' Anointed One!"
O holy hour! O sacred spot!
And yet, and yet, they knew him not.
And now the Spirit leads him far
From busy haunts of life away,
Where gloomy shades of darkness are,
'Mong fierce and angry beasts of prey;
The Holy Spirit bids him go
To wrestle with the wily foe.
There, in that wilderness alone,
With fainting form and pallid face,
Grievous temptations fierce and strong
He suffers, for our fallen race.
But with the Spirit's mighty sword
The prince of hell is put to flight;
The strength of the Eternal Word
Has conquered in Jehovah's might.
O tempted heart! when sorely tried
Amid life's desert, drear and broad,
When hope and strength and courage fail,
Look up, and put thy trust in God.
He will not fail thee; he who bore
Temptations fierce and long for thee,
Who in the wilderness prevailed.
Will give thee strength and victory.
What Is Your Wish?
"May he grant you your heart's desire and fulfill all your plans! May we shout for joy over your salvation, and in the name of our God set up our banners!" Psalm 20:4
Now everyone has wishes, from baby, who holds out his chubby hand to reach a biscuit or a favorite toy, to grandfather and grandmother, who wish for a cozy fireside, a footstool at their feet, and a kind little grandchild to run their errands, unlace their boots, and warm their slippers at the fire.
We begin to wish as soon as we are born, and we keep on wishing though we live to be a hundred and twenty. But it is when we are young that we wish the hardest; and the boy or girl who has no wishes does not exist. If such a child were to be found he would be worth exhibiting in a museum or a menagerie with a label round his neck, and on it these words ''The Only Specimen."
When we are young we long for many things. We usually long in the first place to be grown-up. We think it would be perfect to be done with school and lessons, to be free to do exactly as we like. The extraordinary part of it is that grown-up people generally long to be young. They say, "Oh! if only we were children again!" They have tried both childhood and manhood and they prefer childhood. So you see there must be something specially nice about being young, and you needn't be in too great a hurry to grow up.
Some of you are longing to be grown-up because you wish to be doctors, or nurses, or lawyers, or teachers, or carpenters, or engine-drivers, or motormen, or pilots. You are counting the years till you can be what you have set your heart upon being.
Then, besides these big wishes for the future, you have ever so many little wishes for the present. You are wishing for a watch, or a bicycle, or a fishing-rod and tackle, or flashlight, or a set of tools, or a cricket-bat, or a football, or a hockey stick, or - but you see we could go on all morning, just counting your different wishes !
Then some of us have wishes that we are too shy to put into words. We want to be honorable and brave and true and good, to love God and help others, but we'd rather not speak about that. These wishes are somehow sacred things.
Now let me tell you a secret. What we wish for most we often get. If - and this is the important half of the secret - if we only wish it hard enough. Yes, that's true, although some of you will say it sounds too good to be true. It is because of this. If you want a thing very badly you bend all your will towards getting it. You try every road that you think will reach it. You "leave no stone unturned," as the saying is, till you get that wish fulfilled. You see, you do more than say, "I should like," you do more than say, "I wish.'' You say, "I will" and you get it.
That sounds rather nice. Yes, but to me it also sounds rather dangerous. The nice bit is that it teaches you not to be content with merely wishing things in a halfhearted way. It encourages you to stick in and get them. Success comes to the boy or girl who determines to succeed. The dangerous bit is that you may want the wrong things, and hurt yourselves and others in getting them. There are people in the world to-day who have wanted certain things so tremendously that they have trampled on faith and love and honor and justice to get them. And when they have got them, these same things have tasted as dust and ashes in their mouth. They wish now that they had never wished for them.
So we must be careful to wish right wishes, and we must try to get them in a right way. If we do not get them we shall know that God thinks it is best for us not to have these wishes granted. But that need not keep us from wishing other wishes or even the same wishes, for God may fulfill our heart's desires in another way.
There was a very famous American doctor whose dream as a boy was to become a great surgeon. His father was dead and his mother was very poor. Because medical training is very expensive, it did not look as if he would see his dream fulfilled. But he worked and he struggled and he studied, he overcame tremendous obstacles, and at the age of thirty he found himself assistant to a great American professor of surgery. It looked as if he were really going to get his wish at last.
Then a terrible thing happened. He developed a peculiar form of skin disease which meant that he couldn't perform ordinary operations. He was in total despair! So desperate was he that he thought of taking his own life; but fortunately he told his professor, and that wise man said, "You can't do wet surgery, but why not try dry surgery?" (bloodless surgery) Within twenty years that boy was world-famous. He had gained his desire to be a great surgeon, but he was not the kind of surgeon he had first set out to be.
And that is the way with some of our wishes. God does not grant us them exactly. He fulfills them another way because He wants us to do other work for Him. But He still wants us to keep on wishing and bringing our wishes to Him. Some wishes He will grant us here and now. Some He may refuse because they would harm us if we got them. Some He will keep to grant us in that better country where all noble longings and all unselfish desires will be grandly and wonderfully fulfilled
Tuesday, November 14, 2023
What Color Is Your Lamp?
"For thou wilt light my lamp: Jehovah my God will lighten my darkness." Psalms 18:28
When four or five such figures had gathered they climbed into an empty fishing-boat, or crouched down in some sheltered hollow. Then the top-coats were unbuttoned, and the mysterious bulge and the tinny smell resolved themselves into a bull's-eye lantern fastened to a cricket belt. In the flickering light of the lanterns, and with the wind sweeping over the links, the boys talked of matters both wild and exciting. But the talk was nothing compared to the joy of being a lantern-bearer. "The essence of this bliss," as Stevenson tells us, "was to walk by yourself in the black night; the slide shut; the top-coat buttoned; not a ray escaping ... a mere pillar of darkness in the dark; and all the while... to know you had a bull's-eye at your belt, and to exult and sing over the knowledge."
Now, we don't play at "lantern-bearers" like Robert Louis Stevenson; nevertheless we all carry hidden lamps or lanterns. The lamps themselves are hidden, but their light shines out plainly whether we will it or no. No buttoned-up coat can conceal their flame.
Many of us have lamps that burn a fiery red light, others have lamps that show a cold green, others, again, have lamps that glimmer a muddy purple. But some of us carry lamps whose flame shines steady gold. That sounds as mysterious as the bulge under the overcoat, doesn't it?
What color of lamp have you? I can tell you; for though I don't see the actual flame I can tell by your face and your actions the color your lamp is burning. Is your lamp burning red ? Then I'm afraid there will be angry sparks in your eyes and a black line between your brows. Your hands will often be clenched. Your feet will be given to stamping. You will flare up at trifles. And people will say, "What a dreadful
temper!"
Is your light green? Then your eyes will always be looking round the corner at someone else's belongings. ''I wish I had nice clothes like So-and-so." " It's a shame that such and such a person has so many treats." "I want this." "Give me that." "Me too! " will be the words that are of oftenest on your lips. Hard lines will grow round your mouth, and your companions will say, "Grabby thing!" because your lamp will be showing the green light of jealousy and greed.
Does your lamp burn darkish purple? Then your mouth will have a droop at each corner and a pout in the middle. Your eyes will seem only half open. You will skulk about in corners and look altogether a most unpleasant person. And outsiders will remark "The sulks again!"
Does your lamp give a beautiful golden glow? Then your eyes will be clear and bright. Your lips will be ready to smile. You'll be jolly and happy, and willing to run an errand or lend a helping hand. You'll sing or whistle at your work, and your friends will say - well, I think I had better not tell you what they will say. It might make you conceited.
Have you caught the idea? Our hidden lamps are our characters, our natures, our dispositions, our tempers - whichever you like to call them. They shine out unmistakably in our faces and our actions. We may try to pretend to others that we are burning a golden light, when our flame is really red or green or purple; but we shall not be able to keep up the pretense long. Sooner or later the true color will show.
Now, how shall we contrive to burn a golden flame? It depends on who lights our lamp and how we trim it. You see it is not a case of the glass being colored. It is a case of the flame itself having a color.
If we ourselves light our lamps we shall find that our flames will be, at the best, unsatisfactory. Some days they will burn one color, some days another. We shall never be able to depend on them. The only way to make sure of the true golden light is to ask God to light them for us. Our text says, "Thou wilt light my lamp." And "Thou" is just God. If we tell Him that we want to be His lamps and to shine for Him, He will pour into us the oil of His Holy Spirit and set us afire with His love.
Then when He has lit the flame we must trim it carefully, for of course you know that a badly-trimmed lamp never burns well. The trimming is our duty - not God's - and trimming our lamps means prayer. That is the best preparation for any day's work. That will keep our flame pure and bright. Then the world will see that we are trying to be God's children, for our lamps are burning steady gold. Hastings.
The Apple of The Eye
You are the apple of His eye... |
When the psalmist wants God to keep him very safe he asks Him to keep him as the apple of the eye. I wonder what he means by that?
Well, first I think he wants to be protected by a great many safeguards. If you read a little farther in the psalm you will see that the psalmist is surrounded by many fierce enemies, both seen and unseen. Some of them he compares to a lion "greedy of his prey " and "a young lion lurking in secret places," and he feels that he needs to be specially taken care of.
Now the eye is a delicate organ and can very easily be hurt, but it is specially taken care of. God has taken pains to protect it.
Would you like to hear about some of its defenses?
Well, first there are the outworks - the eyebrows, and the eyelashes, and the eyelids. And what are their use? The eyebrows prevent the moisture of the brow from running down into the eyes. That moisture is really poisonous and besides blurring our vision would injure our eyes. The eyelashes act as a sort of curtain to keep out small insects or specks of dust that might hurt. The eyelids are like strong swing doors that close immediately and involuntarily at the approach of danger.
Then the eyeball is surrounded by a bony socket which is like a strong wall all round it, and it rests on a sort of bed of fat on which it can move with ease and safety. Above the eyeball and a little to the outer side is the tear-gland which provides another safeguard. Every time we wink a tear from this gland pours over the surface of our eyes and washes the eyeball. You know how your eye waters if you get a fly or a bit of grit in it. That is just the tear-gland working extra hard to remove it.
So you see in how many different and wonderful ways the pupil of the eye is protected. And God keeps us in just as many and in just as wonderful ways. Every day we are being kept from dangers, and from evils, and from temptations of which we know nothing.
Do you know the hymn "Jesus, Lover of my soul"? There is a very interesting story connected with that hymn which Henry Drummond used to tell.
One Sunday evening some of the passengers on board a big Atlantic liner had met in the cabin to sing hymns. By and by they began to sing "Jesus, Lover of my soul," and one passenger, an American, heard behind him a very fine voice that seemed familiar to him. When the music stopped he turned round and asked the owner of the voice if he had fought in the Civil War. The man replied that he had fought on the Confederate side. Then the first man asked his new acquaintance if he, by any chance, had been at a certain place on a certain night. "Yes," replied the other, "and while we were singing that hymn something that happened that night came back to me very vividly. I was on sentry duty on the edge of a wood, and I was feeling rather lonely and frightened as the enemy were known to be not far off. About midnight, I grew very weary and miserable and homesick; and to keep up my courage, I began to sing that hymn. When I came to the verse,
All my help from Thee I bring;
Cover my defenseless head
With the shadow of Thy wing
Then the first man told his story. "I also," he said, "fought in the Civil War, but I was on the Union side. On that night I was out with a party of scouts in the place of which you spoke. We saw you standing on the edge of the wood and my men had their rifles pointed at you and were ready for the word to fire.
But just then you began to sing, and when you came to the words,
God shields us in many, many ways of which we know not.
And then I think the psalmist asked to be kept as the apple of the eye, because our eyesight is very precious to us. Of all the five senses, sight is the most valuable. We could get along better without any one of the others than without it. Just think, for instance, how helpless a blind man is compared with a deaf one. And think what care you take of your eyes. If danger is near you put up your hand at once to defend them.
Well, God takes just as much care of you. Once a little boy was standing with his father on the top of the Cheviot Hills. The father pointed northward over Scotland, southward over England, eastward over the North Sea, and westward over hill and dale, and then he said, "Johnny, my boy, God's love is as big as all that." "Why, father," said Johnny, "then we must be in the very middle of it."
Yes, we are right in the middle of God's love, and that is the safest place we can be in. Nothing can ever really hurt or harm us there - not sin, nor sorrow, nor even death at last. That God gave so much - His only Son to redeem us - shows how precious we are; and He keeps us safe because we are precious.
Again I think the psalmist asks to be kept as the apple of the eye because the eye is so sensitive. It feels pain if the tiniest insect or the smallest bit of grit enters it.
In the Book of Zechariah there is a verse very similar to this one, God is speaking of His chosen people and He says that he that toucheth them "toucheth the apple of His eye." That just means that he who hurts them hurts God. And I think those words are meant for all God's children in all ages -he who hurts them hurts God.
The Hebrews called the pupil of the eye the "little son" or sometimes "the daughter of the eye" because when you look into the eye of another you see reflected there a little picture of yourself.
God always carries about a picture of you in His eye. He is always thinking about you, and caring for you, and loving you, and He longs for your love too. He has such a great big heart that He can take us all in, and there will always be an empty corner in it till you nestle there. Hastings
Monday, November 13, 2023
Cleansing The Temple
CLEANSING THE TEMPLE.
AGAIN the Paschal feast had come,
And strangers throng the busy street;
While in the temple's sacred courts
The buyer and the seller meet.
Shrill, babbling voices, wild and rude —
The shouting of the multitude ;
The lowing cattle from the fold,
The coo of doves, the clink of gold ;
The money-changer's greedy cry, —
Loud, eager voices, fierce and high, —
Discordant sounds from far and near
Are borne upon the startled ear.
"Take these things hence!" above the din
There sounds a voice of stern command;
The while, the awestruck throng behold
A godlike Presence, firm and grand.
With scourge of cords within his hand.
Then, like a mighty torrent rushed
The surging mass, from pen and fold;
The drivers with their cattle fled,
The money-changers, with their gold;
The screaming throng, the bellowing herds,
The bleating sheep, the frightened birds, —
All, all, in one vast, rushing tide,
From that stern Presence flee to hide.
In wild dismay they flee in fear.
As though th' Avenger's sword were near